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Name: T. Azimuth Schwitters
Joined: March 16, 2002

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About

What's the deal with your nickname? How did you get it? If your nickname is self-explanatory, then tell everyone when you first started using the internet, and what was the first thing that made you say "wow, this isn't just a place for freaks after all?" Was it a website? Was it an email from a long-lost friend? Go on, spill it.

"Our knowledge of science will never be absolute. Over the centuries, scientists have continually tested and retested their theories. Often, over time, theories once thought to be true have been shown to be false. There has been resistance to evidence that has tended to disprove theories. At times, that resistance has been based on theological or subjective judgments."
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Eventualism is not a cause, a course, a fashion, or a religion. Eventualism is a state of mind. Time and again we've seen the reliance on a proven methodology; a methodology separate from human experience, built upon figures, not feelings, which encourages our dependence on the empirical world. Anything that can be imagined is legitimate. Any action that is contemplated can be taken. Eventualism isn't designed to answer all questions, it's designed to question all answers. It's not about healing pain, it's about the pain of healing.

Over the past decade, the enormous expansion of Eventualism across the continent proves the absolute and essential role of Eventualism in all realms of life, be it metaphysics, psychology, art... The public perception of reality before Eventualism was inadequate. Eventualism provides one with nothing less than a transcendent idea of reality. Soon its influence will extend beyond the tangible, empirical world and into the collective unconscious, where it will become even more powerful. Eventualism is the long-overdue recognition of people everywhere -- of their own significance.